Just because I smell the profound meaning of four words, I can’t understand it. It can be seen that Buddhist classics really can’t be taken for granted that every word in them is full of wisdom.

What I have said before is that when I heard that most of the classics came from the beginning, I said that the main saying place said that the public was not trying to prove its credibility, but not to talk nonsense. This solid and unbreakable Buddhism called six achievements.
Yes, yes, I believe, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell, I smell.
When I read the bible, I feel the mood when I first heard this sentence when I was a teenager. These four words are really moving and beautiful, as if they surrounded people. Everything is like filling a pool of cool water and stepping into the pool to wash it thoroughly.
It is not difficult for me to smell so much. It really means that I heard it from the Buddha with my own ears, but it took me ten years to be sure in such a simple vernacular.
June 10, 1996
Have a mind of thousands of miles
If a person can often think that today is not more merciful than yesterday, wisdom is better than yesterday, morality is closer to the perfection of mind than yesterday, which is very difficult.
An old woman recorded the story of an old woman asking the Buddha for dharma. This story is very interesting because the old woman asked questions that we all want to ask. I kept the first question of the old woman in classical Chinese and translated the rest into vernacular Chinese.
One day, a poor old woman came to the Buddha and bowed to him and said, I want to ask some questions. I wonder if the Buddha said yes, you can ask questions.
The old woman asked that life never dies, never gets sick, never dies, never thinks about life and death, never goes to eyes, ears, nose, mouth, body and mind, never goes to fire, water and wind.
The Buddha replied that it is kind to ask whether you are born soon, never die, never get old, never get sick, never die, and your thoughts and knowledge of life and death never go, and your eyes, ears, nose, mouth, body and mind never go, and the fire, water and wind never go, and all the methods are similar to wiping the fire and burning the wood and wood, and then it will go out.
The Buddha talked about an important problem here, that is, the phases of life have neither come nor gone, just like drilling wood to make a fire. When two pieces of wood make a fire, they burn the wood, and when the wood burns, the fire goes out.
Having said this, the Buddha asked the old woman where she made a fire from wood and where she was going.
The old woman replied that the fire was caused by the coincidence of karma, and the fire was extinguished by the dispersion of karma.
The Buddha was right, so are all the laws of the world. The combination of karma is the combination of karma, and the law of extinction is never gone. This is just like the eyes thinking about things when they see things, and things are not generated or destroyed.
The Buddha went on to explain that if a drum is not a thing, it’s called a drum skin, and people hold the drum skin and wood, and it’s just a sound. In fact, this drum quality is the future, and the sound is not in the past, and the sound is not in the drum, not from the drum skin, not from the drum wood, nor from the human hand, but from the confluence of these things, and the drum is born and dying. It’s like Yun Qi’s cloudy fog, it will rain and rain, not from the dragon’s body, but from the dragon’s heart, and all the methods
This story clearly says that the important concept of Buddhism to life is that all phases of life are combined by karma. Our bodies are of course combined by karma, and our lives and destinies are more important than our environment. Isn’t it karma that we care about everything?
Although Buddhism seeks wisdom from the world, it also has a very wise view of life. I don’t know that people often have some doubts, just like the old woman in the story. What is the basic view of Buddhism on people? I think Buddhism’s view of life is not complicated. The first life is a combination of karma, the second life is easy to fall, the third life is often, the fourth life is bitter, the fifth life is trouble, and the sixth life is limited.
Karma synthesizes life.
Because Buddhism’s view of karma reincarnation is often mistaken, Buddhism is fatalism or fatalism is a negative religion.
In fact, Buddhism explains the inevitability of karma for reincarnation, but it is based on karma.
What is karma?
Buddhism talks about the origin of twelve karma, that is, to know the name, the color, the touch, the love, the birth, the old age, the old age, the old age and the dead life. The third life includes the past, the present and the future, which is the cycle of twelve karma.
I’m going to use a simple chart to say
igsrupladsallig4111411114144S9jpg
Life, death, and death are not the reasons why people are reincarnated in the place where they should be born because of past troubles and karma. On the one hand, they receive the antecedents, on the other hand, they create new ones, on the other hand, they bury the future, and on the other hand, they are poor because of recycling.
In this, knowing the name, touching the color, and feeling the touch is a change of the previous formula, just as we are lucky to be born with six feet, and then what family environment determines that we have no ability to make decisions for the first half of our lives.
However, from love to life and death, we can make changes according to our minds. If we don’t covet love and don’t take it, we will change our afterlife or change the life that has not been reported. For example, although the seeds are buried in the ground, they will not encounter rain and dew, and they will love to take care of their karma, so they will germinate and grow up and feel old and dead.
This is the reality of life’s karma. Although all laws are born by karma, if they are missing, they will never show fatalism. Seeing karma and ignoring it is just like seeing an apple grow a tree without knowing that it will wither if it is planted in Africa.
We have a vivid memory of the past, and our future seems to have a certain trajectory to change in this karma. The best way is to give life more clear rain and dew to nourish it, which is gradually changing bad species.
Surmount from depravity
In chapter 42 of the first Buddhist sutra, in chapter 11 of the fourth part, the Buddha said that the husband and the ox were too tired to look around and look away from the mud, but it was bitter for Saman Su to look at lust more than mud.
People who practice Buddhism and Taoism are like a pair of heavy-duty cows walking in deep mud. Although they are extremely tired, they dare not look around. They dare to breathe a sigh of relief until they keep walking in the mud. The family’s observation of lust is worse than mud. Only by focusing on Taoism can they suffer from drowning.
I grew up in the countryside. When children read this passage for the first time, they saw the scene of herding cattle across the mud river when they were young. Be careful not to stumble and fall into the river. So is life. It is so easy for people to degenerate in the lust of the world, because many degrading factors are buried in their personal environment.
In Buddhist scriptures, it is said that many people fall because it is very difficult for them not to fall. The Buddha said that it is valuable for one person to defeat a thousand people a thousand times without defeating himself once.
What is easy to fall?
In Za agama, there are more than 50 cases of human depravity, saying that the fall of the negative door is relative to the victory door, that is, the door of human depravity failure is very long. I choose ten cases of modern people falling easily.
Love music hates knowledge, doesn’t love good knowledge, hates evil and doesn’t want to be good at fighting. It’s called cheating, indulging in drinking, swimming lightly, and always enjoying sleeping, hating more money, making friends, eating and drinking lavishly, asking for pearls, wearing an umbrella, being rich in food, and being stingy with their money. If parents are old, they will pamper their parents and brothers from time to time and scold and insult their money without giving precedence.
It seems that there are many depraved things in the world. We may transform and save the world by law. The only way is that we don’t degenerate. There is a story in Chapter 42. A man wants to cut off his genitals because he can’t stop his lewdness. When the Buddha heard this, he said that if he breaks his yin and keeps on making meritorious deeds, if he stops his evil deeds, he will stop his evil intentions.
Let the soul be clean and not degenerate, so as to get peace and relief from the environment of the degenerate.
Ordinary people here
Chapter 42 by Chapter 30
The Buddha asked the Samoan how many lives were lost.